Sadako Sasaki with origami crane, Children's Peace Monument, Hiroshima, Japan |
Sadako Sasaki, the girl of 1,000 cranes |
It has been 80 years since the US Atomic bombing on Hiroshima and Nagasaki, Japan that killed and injured collectively over 200,000 people while impacting countless lives, too, of Indigenous and Latine people in the southwest, near Los Alamos, New Mexico and more people, animals, plants, minerals in the Pacific Islands due to nuclear testing resulting in long-term health issues, displacement, economic and emotional distress impacting life and health to this day.
like many, i am connected to and love two cultures: i am the descendant and citizen whose government bombed and destroyed lives of children, elders, schools, hospitals, homes, animals, plants, trees, food sources in Hiroshima and Nagasaki where my ancestors farmed the land and relatives continue to live and thrive today. i am also a descendant of incarcerated Japanese American citizens imprisoned for four years in the arid desert of the southwest and isolation of eastern northern California during WWII by my government. I know i can hold the complexity of our critical race history; because of my practice, i am buoyant and capable of tending to multiple catastrophes with heart mind of fierce tenderness and compassion.
if our commitment is to be present while holding complexities of history and catastrophes of current time, we have to be aware of our bodies. when we are in touch and intimate with our bodies, we are deeply in touch with our feelings, thoughts and perceptions, we can remember to be rooted and stable with integrity, stability, wholeheartedness.
one morning i began to ponder how language is used to oppress us and asked myself; who controls the narrative when culture imposes how and when we can and can't use words to express what we feel deep in our bodies?
i first noticed how the state controls language as a young child. when my parents used the government's words to describe "we were interned", that was during "evacuation", when they were "relocated to camp" to let my siblings and me know they were incarcerated, imprisoned, separated from their home, friends, and livelihood. Even as a 10 year old, i knew in my heart it was more than relocation, a voice inside cried, they were in American concentration camps! in our country! against our people! it pierced a hole in my heart.
pondering turned to interrogating. when we utter the word "genocide" or "apartheid," who holds the keys to the locks that make us stumble, pause, bind, swerve, recoil, or cringe? i ask, who controls the power of words that describe how and what we feel and know in our bodies from the pierces on our hearts?
a practice to remember who i am:
~ as i walk slowly meeting my breath in silence, i am aware how my feet caress the earth, i hear the rustling of birds in the trees.
be still, walk in silence, listen.
what rises in stillness?
~my inner voice says:
honor those who lost their lives in the past and those vulnerable right now, reckon with the tangible and intangible weapons, the destruction we are capable of. acknowledge weapons continue to rain on Gaza, through bombs, bullets and forced starvation, they rain on Sudan, Haiti, Myanmar/Burma too.
to remember who i am is to take responsibility and listen to the inner voice, and bear witness, and reduce the possibility of harm in my home, community, and as a citizen of the world through my thoughts, words, and and how i act and don't act.
in my heart, the state has become perpetrator, imprisoning refugees and migrants, kidnapping neighbors, harassing and intimidating children at school, disappearing people off the streets without due process- there's a reason i feel sick, there's a reason it feels familiar, we are repeating history.
when crimes against humanity are occurring, some of us press an internal mute button. for me it's a familiar coping strategy, to hold back the felt sense of injustice and silence myself. i'm working to liberate myself from pressing mute. my heart tells me crimes against humanity are happening right now in our country, from our government.
we are witnessing the degradation of the rule of law, cruel policies through executive orders, terror and imprisonment impacting brown and black bodies. we can feel it in the wisdom of our bodies when we stop, listen and feel.
this is the definition of human rights abuse to me (to harm, deny, ignore fundamental human rights). i know these truths in my body. knowing these truths does not negate the suffering of other people on other lands. we know we are all connected, there is no real separation.
practices to help us remember who we are:
1) honor the truth of what's happening, the wisdom of a gut feeling, tension in the body while witnessing stories and images of people suffering.
2)be in touch with the earth, look up and gaze at the night sky, ground yourself with a slow in-breath and out-breath, commune with a tree, a field, a lake. stay long enough to know the earth is our relative and that we are becoming ancestors.
3) listen to the sound of a calming bell, or a drum re-connect you with reverberation of the present moment.
4) remember our love is invincible, limitless, unconditional.*
from a place of stability of breath, grounded in body and our deep knowing of what is going on, we will know how to take wise action, how to help those in need, how to resist, how to reinforce our deep commitment to community, to knowing we are. we are not separate from each other, we can love without boundaries. we have clarity to act with allegiance to each other.
i believe we can hold the complexities of our critical histories and it's up to us to remember, not mute or tune out. it's our responsibility to use our skillful means, Upaya (Sanskrit) to see clearly, to act wisely, to listen more deeply.
listening to our bodies and naming what's happening- crimes against humanity, human rights abuses, genocide- is the first step. For change to take place, we need to see clearly what's happening, take good care of our hearts, to grieve and mourn the heavy losses taking place.
To be of service is to see and meet the suffering of the world, a world so in need of love and care.
from time to time wake up at dawn, offer gratitude to the sun and the moon, the clouds, write a haiku to celebrate the season. write a note to Sadako.
"From time to time,
the clouds give rest
to the moon's beholders." ~Basho
photo of Sadako Sasaki, the girl who made 1,000 origami cranes with hope to realize her wish to survive radiation poisoning from the atomic bomb, the cause of leukemia. |
Notes:
I am grateful for summer reading and listening sources:
Book: To Save and To Destroy Writing As An Other by Viet Thanh Nguyen
Video: The Long Shadow of War, Intergenerational Grief and Narrative Justice, with Linda Thai and Jungwan Kim https://www.youtube.com/watch?v=0nBAMHELawQ
"do the things that help you to remember who you are instead of the things that cause you to forget who you are" -Linda Thai, a healing presentation on how war impacts us descendants, generations later and how group rituals can help us heal.
* inspiration from Venerable Thich Nhat Hanh